Long time readers of my blog and Substack have heard tell of Harvard Professor Robert Putnam’s seminal study of multicultural communities. The study, entitled “E Pluribus Unum” dates to 2006 and demonstrates that they do not work, that the cost largely outweighs the benefits.
Now, Renu Mukherjee explains it in detail in the City Journal. She reviews Putnam and reprises his argument that multicultural communities undermine social capital and basic trust.
She writes:
“In more diverse settings, Americans distrust not merely people who do not look like them, but even people who do,” said Putnam. Diversity contributes a decline in “social capital,” Putnam found, eroding our “social networks and the associated norms of reciprocity and trustworthiness.” Using data from the 2000 Social Capital Community Benchmark Survey, a national survey of 30,000 individuals spread across 41 towns and cities in the U.S., Putnam identified a strong negative relationship between racial and ethnic diversity, on the one hand, and social trust, a common measure of social capital, on the other: the greater the level of racial or ethnic diversity in a community, the less the residents of that community trusted their neighbors, regardless of whether these neighbors were of a different race or ethnicity. For instance, while only 30 percent of residents in highly diverse Los Angeles and San Francisco said that they trusted their neighbors “a lot,” in racially homogenous areas of North and South Dakota, 70 percent to 80 percent of residents said they did.
Simply put, more diversity means that people are less likely to get along. And that means, strikingly, less likely to get along with people who resemble them.In a multicultural community it’s everyone for him or her self.
Residents of more diverse places had lower confidence in local government, local leaders, and the local news media; were less likely to give to charity or volunteer; less apt to work on a community project; enjoyed fewer close friends and confidants; and were generally less happy. “Like tools (physical capital) and training (human capital), social networks have value,” Putnam said. We rely on social networks at work to help us succeed at our jobs. We rely on them in our neighborhoods to deter crime and make us feel safe. And we rely on them in our personal lives to feel loved and supported. If racial and ethnic diversity in the U.S. hurt social networks, then we must reckon with its costs just as we take seriously its benefits.
So, if the American social fabric is frayed, almost to the point of incoherence, the reason might well be the push for diversity. Respect different cultures as equals and you will end up disrespecting all cultures, including your own.
As for how to overcome the problems posed by diversity, the solution lies in finding what Putnam called an encompassing monoculture, a singular culture that provides a national identity.
The first step in considering these adverse effects is determining how to mitigate them. According to Putnam, the answer is simple: establish a widely encompassing social identity for the affected community, one divorced from race or ethnicity.
Among those places where this occurs is the United States Army. In a place where everyone wears the same uniform, follows the same rules, speaks the same language and affirms patriotic loyalty to the nation… people do get along.
Or, I would say, they got along until the Biden administration decided to go all woke and to promote diversity:
The United States Army today has become a relatively color-blind institution. Systematic surveys have shown that the average American soldier has many closer inter-racial friendships than the average American civilian of the same age and social class. Yet barely thirty years ago, the Army was not a race relations success story. During the Vietnam War, one heard frequently of inter-racial “fragging”—that is, deadly attacks with fragmentation hand grenades among soldiers of different races.
Or else, if you prefer, to clarify these points, we examine thoughts by one Peter Berkowitz, from Real Clear Politics:
To endure, a rights-protecting or liberal democracy needs citizens who regard themselves as engaged in a common enterprise. They must share a language. They must respect basic moral and political principles. They must take pride in their nation’s accomplishments while facing up to and correcting their country’s flaws by upholding the best in the nation’s traditions and heeding justice’s enduring imperatives. They must trust that as they generally follow society’s written and unwritten rules, so too will others. And they must partake of a broad commitment – that receives expression in the exercise of toleration and civility – to securing a freedom for each consistent with a like freedom for all.
Nicely put. At the least, this tells us that multiculturalism is inherently damaging to the social and cultural fabric. Better to replace it with good, old-fashioned patriotism.
Supporters of "diversity," which, in its current manifestation really means "anti-American," can largely be broken down into two categories. The first is the self-seeking group of beneficiaries of the spoils made available to them by virtue of government handouts, set-asides and reverse discrimination. They are the largest, but probably the least troublesome group since they are lacking in initiative, drive or motivation to assert their individual status. The reason they are in this group is because of their passivity and lack of individual excellence or merit, so they are content to stand in line for the next government benefit like a herd of cows waiting for their feeding trough to be filled by the farmer. The biggest danger they pose is simply that of numbers, since the more of them that exist, the harder it becomes for the farmer-government to fill their trough. Potentially, they can cause the destruction of society simply by demanding more than is available. The second and more acutely dangerous group is composed of those who know this yet seek to expand the role and reach of "diversity." It is they who consciously seek to use "diversity" to undermine and ultimate overthrow our social structure in order to achieve some ulterior purpose, In some cases it is a revenge fantasy to get even with all those anonymous people who have failed to recognize their stellar qualities. These are "The Joker" types who are simply anti-social and anti-human and want to watch the world burn for some demonic reason. Karl Marx also comes to mind. Then there are the "do-gooders" who desire to impose their version of "good" on everybody else. They are the ones C.S. Lewis warned us about; those who seek to impose tyranny in the name of "social justice." Ominously, Marx and his followers also fit into this category. But behind their self-anointed beneficence is the desire to rise above everyone else in order to gain a better position from which to stomp on their faces, pace Orwell. Their outward show of virtue is cover for their inward bitterness and egotism. We are at a point in America where a critical mass of these two groups may have arisen and if so, we are doomed. The Cloward-Piven strategy may have attained sufficient momentum to achieve its horrible goal.